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The history of modern Korea reveals a search for cultural identity through nationalism. At the close of the 19th century, the kingdom of Korea became a battleground between China, Japan and Russia. While Korean traditionalists and modernist factions vied for power, the country increasingly fell prey to Japanese colonial designs, culminating in its official incorporation into the Japanese empire in 1910. In the context of this loss of political and cultural autonomy, some Koreans turned to Protestantism, and to the associated ideas of the nation-state as a source and model for a new Korea. Previous studies of nationalism in Korea have tended to cast their analyses in terms of the polemics of Korean nationalists, distinguishing nationalist factions through the lenses of resistance and collaboration. Elucidating the crucial linkage between Protestantism and nationalism, this book instead sets the introduction of new religious ideas firmly within the wider cultural struggle of the time, exploring their function as both a means of counteracting imperialism and as the framework for a new national ideal. The book shows how Korean Protestant nationalists based an idealist model of cultural transformation on their central thesis of the ethico-spiritual origins of nationhood. Drawing on a range of materials in Korean, Sino-Korean, Japanese and English, and on his expertise in the areas of nationalism, socialism and Christian theology, Professor Wells provides the serious reader with an intriguing account of the involvement of Protestants in the burning issues of modern Korea. His thorough and sensitive handling of the complexities of Korea's search for national identity challenges many common assumptions and opens new paths for future studies. This book is intended for students and researchers in Asian studies and sociology of religion. "Professor Ken Wells is currently teaching in the Department of East Asian Languages and Cultures at Indiana University in the USA.". This book is intended for students and researchers in Asian studies and sociology of religion.
- Sales Rank: #3382773 in Books
- Published on: 1991-06
- Original language: English
- Dimensions: 9.00" h x 6.00" w x .75" l,
- Binding: Hardcover
- 224 pages
Most helpful customer reviews
4 of 4 people found the following review helpful.
A Lucid Study of Korean Christian Nationalism
By A Customer
New God, New Nation: Protestants and Self-Reconstruction Nationalism in Korea, 1896-1937 covers an important period in modern Korean history, that is unfortunately both highly pertinent and politicized. Wells investigates the historical, economic, and ideological confluence of protestant Christian theology and nationalistic movements in Korea between the end of the Choson dynasty and the Japanese colonial occupation. Examining various Christian nationalist leaders, such as Cho Man-sik, Yun Chi'ho, and Syngman Rhee, Wells concludes, that the relationship between religion and nationalism is problematic.
More than Wells's ultimate thesis, the book is a lucid, much needed study of the limitation of Korean nationalism in the face of Korean and Japanese resistance. The study includes a discussion of the March First movement and the rise of socialist alternatives to Christianity. Wells attempts to defend Korean nationalism for its apolitical nature, while stressing the difficult task of creating Christian communities by reconstructing moral individuals from the bitter, forlorn Korean masses. Wells also examines the practical sphere of cultural nationalists, like Kim Sonsu, who prospered in business, but were accused of collaboration with the Chosen Government-General. Briefly, he also examines the role of foreign missionaries in the major Korean communities.
Although the book is concerned with a theological subject, namely, the relationship between nationalism and religion, it is more helpful as a Korean history text. The dearth of good English-language materials with access to Korean-language sources frustrates a balanced and non-politicized discussion of Korean development. Wells's portraits of numerous Korean nationalists are fair and illuminating. Wells also advances the thesis, that both the New Village Movement (sae maul undong) and the Self-Sufficiency (juche) ideology are offshoots of the reconstruction ideology.
This book is for advanced students of Korean studies and theology, not for beginners. It is also well-written, but fortified with some precise argumentation only experts would appreciate. But for those with a good knowledge of Korean history history, theology, and economics, it is a fresh glance at a very important chapter in Korean history. It is also a window on current events on the peninsula, which does not seem to have advanced much beyond 1937.
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