Kamis, 31 Juli 2014

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Love Finds You in the City at Christmas (Holiday Two-in-One Edition), by Anna Schmidt, Ruth Logan Herne

Love comes to New York City in two heartwarming stories of Christmas past and present.

In 'Red Kettle Christmas,' it's 1946, and police officer Mike Wolzak inherits the family home. . . and the custody of his troubled sister. While on patrol during Macy's Thanksgiving Day Parade, Mike meets a Salvation Army bell ringer struggling to support herself and her young child. Over the holiday season in Manhattan, she teaches the veteran how to support his family. In the process, he gains a new one.

In 'Manhattan Miracle,' a war-weary soldier finally comes home. Max Wolzak is celebrating Christmas in the Manhattan brownstone where he spent much of his childhood when he meets Sarah, his sister's old schoolmate. Sparks fly as the pair gets reacquainted over holiday events, but when Max realizes she will leave for the Middle East the day after Christmas, he has a decision to make.

About the Loves Finds You™ series: The Love Finds You series features standalone inspirational romance novels set in real towns and cities across America. This special holiday 2-in-1 edition features one historical novella and one contemporary novella connected by a common thread.

  • Sales Rank: #1087467 in Books
  • Published on: 2013-10-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.24" h x .87" w x 5.34" l, .61 pounds
  • Binding: Paperback
  • 320 pages

About the Author
Ruth Logan Herne is a Carol Award finalist and veteran Love Inspired™ author of ten novels. She lives in upstate New York and has six children and eleven grandchildren. Anna Schmidt is a three-time finalist for the RITA award and the author of more than twenty works of historical and contemporary fiction.

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6 of 6 people found the following review helpful.
A Classic Christmas Read
By Kav
Be still my heart -- I'm sure I heard the Hallelujah Chorus in the background as I finished this book. It is that good. That's moving and uplifting and down-home Christmasy good. Both stories start with Macy's Thanksgiving parade and that sets the mood perfectly. Both stories have adorable little girls who know the true magic of Christmas and how to share it. Another excellent way to set that special mood. But though there are similarities in these two novellas, each author's distinctive voice creates a unique and heart-warming read.

In "Red Kettle Christmas", Herne's characteristic writing style swept me into the heart of post World War II New York City from the very first page. I love the way characters come to life at her fingertips. And I love how she portrays life and loss realistically, but always laced with hope. This novella has all the makings of a classic Christmas read.

Fast forward to present day and we get to read about the next generation of Wolzaks in Schmidt's "Manhattan Miracle". Interesting to jump decades and land at the very same place and the very same time. Love that link between the two stories. This is another touching read that gave me goosebumps at the Hollywood worthy finale.

If you love reading Christmas stories, "Love Finds You in the City at Christmas" should definitely find it's way to the top of your TBR list. It's guaranteed to get you in the spirit of the season.

6 of 7 people found the following review helpful.
"Red Kettle Christmas" is Everything a Classic Christmas Story Should Be... 5 Stars Plus!
By Vince
The Best Christmas story I've Read Since "A Christmas Carol"...

Imagine it's December 19th, 1843 and you've just bought a first day, first edition of Charles Dickens' "A Christmas Carol". You open to the front piece and learn that it is a `ghost story'. Maybe you are surprised and feel that this will be something very different in Christmas stories. Even if you felt this at the time, you could not have known that you were about to read an `instant classic' that for the next 170 years would never go out of print.

Could you have thought then in December 1843 that this little novella, "A Christmas Carol" would have packed so powerful a punch that it forever changed the world's view of Christmas? I like to think that I would have seen the greatness in "A Christmas Carol". But that is something I will never know.

I do know I felt that way after reading "Red Kettle Christmas". Like, "A Christmas Carol," this novella is different from all the other Christmas stories I've read before. This is not a book written to be a Christmas story. This is a classic story that takes place at Christmas time. This is another example of the author's pioneering venture into `romance realism' - a subgenre of romance in which serious topics are dealt with that traditional publishers almost always avoid. Her "Winter's End" dealt with hospice, and "Try, Try, Again" with adultery, "Running on Empty" with pedophilia. These books have been critically acclaimed. "Running on Empty" is a runaway success.

The way it was.

"Red Kettle Christmas" deals with the shame and public ostracism that came with being an unwed mother in 1947. Not only is the heroine an unwed mother, who was rejected and sent out into the world by her parents, she is also a nurse who works and lives in a Salvation Army hospital home for other unwed mothers.

This is not a typical romance theme nor is this a typical Christmas story. "Red Kettle Christmas" is a powerful trip back into the past. Today, in some communities, up to eighty percent of mothers are unwed. It's the norm. But it was not so long ago when this was not the case. In 1947, when "Red Kettle Christmas" opens, the `greatest generation' was coming back from the war and the world was in ruins. Mankind had never seen so much uncertainty as to the future. The atomic bomb made it possible for man to destroy life on earth. Many at this time saw unwed mothers as a sign of the final collapse of civilization itself. It was not the unwed mother herself who was the problem. No, the unwed mother was seen as the canary in the mine who signaled immediate danger ahead.

Like Dickens' "A Christmas Carol", "Red Kettle Christmas" is of social significance. It is one thing to help a poor homeless person at Christmas. It is quite another thing to help someone who society highly disapproves of, someone who poses a risk to society itself, and someone who is thought to have brought this `evil' upon herself because of her lack of morality. "Red Kettle Christmas" takes you back in time and gives you a Christmas story that has much of the gravitas that has made "A Christmas Carol" a classic that the public loves and still reads today.

The Story...

"Red Kettle Christmas" takes place in 1947 during the Thanksgiving and Christmas season. I was there at the time. Just has the heroine's little child is held on the hero's shoulders to get a better view of the Macy's Thanksgiving Parade floats, so too, was I held on my father's shoulders. Like the hero of the story, he too was just back from the war.

Everything described about New York City in this story is as I remember it. I remember the bakery smells and Yiddish phrases being spoken in the background.

I can also remember the unspeakable shame of being an unwed mother. All through high school in the 1950's I never saw a pregnant student. Young girls would just disappear to live with relatives far away. Some young girls actually did get kicked out on the streets by their angry parents. They saw it as their failing as parents. And, yes, there were a fair share of shotgun weddings. In the play, "Mamma Mia", the mother was not allowed to return home in the United States when her parents learned she had become pregnant in Greece. She just stayed in Greece.

The heroine allows others to believe that she is a war widow. This has her living a lie of omission. It also creates a terrible future confrontation with her child when the truth comes out. Add to this the stress and sorrows of actual war deaths in so many families and you have all the emotional impact needed for a powerful piece of literature. And that's what "Red Kettle Christmas" is - a work of literature.

I'm sure that not many readers at the time thought of Dickens' little paranormal Christmas novella as being literature but the elements were clearly there. It wasn't like other Christmas stories. It had social significance. And it had one of the best happy endings ever. The same is true for "Red Kettle Christmas" - in fact, Herne's story has a surprise combination of happy endings! While the happy ending is not as powerful as that found in "A Christmas Carol," no other story is either.

The second novella, "Manhattan Miracle," is actually a continuation of "Red Kettle Christmas" in the present. I was so happy to learn that the second story would kept the warm glow of "Red Kettle Christmas" going a little longer. I didn't want to let go. I think everyone will enjoy Anna Schmidt's novella. Together these two stories make a bundle of Christmas Joy that readers will find a "Cornucopia of Reading Enjoyment"!

The Best Christmas story I've Read Since "A Christmas Carol"...

4 of 4 people found the following review helpful.
A Christmas favorite that I will read over and over
By Mary Connealy
I just can't remember having a more wonderful, more transporting experience than Red Kettle Christmas by Ruth Logan Herne. I'll be back to add more when I read Anna Schmidt's Manhattan Miracle but for now I wanted to put up a review for this book. I could hear the bell ringing. See that cop on his beat. The mood of that post World War II era, the smells of the bagel shop. The cold December air, the beautiful Christmas lights and the sweetness of two fragile hearts daring to fall in love.
It was just a beautiful story. I read it in one sitting and enjoyed every word. It will become a Christmas favorite that I read over and over.

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Rabu, 30 Juli 2014

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Imagining the Course of Life: Self-Transformation in a Shan Buddhist Community, by Nancy Eberhardt

Imagining the Course of Life offers a rich portrait of rural life in contemporary Southeast Asia and an accessible introduction to the complexities of Theravada Buddhism, as it is actually lived and experienced. It is both an ethnography of indigenous views of human development and a theoretical consideration of how any ethnopsychology is embedded in society and culture. Drawing on long-term fieldwork in a Shan village in northern Thailand, Nancy Eberhardt illustrates how indigenous theories of the life course are connected to local constructions of self and personhood. In the process, she draws our attention to contrasting models in the Euro-American tradition and invites us to reconsider how we think about the trajectory of a human life.

  • Sales Rank: #1204421 in Books
  • Brand: Brand: Univ of Hawaii Pr
  • Published on: 2006-02-15
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.80" h x .60" w x 5.90" l, .80 pounds
  • Binding: Paperback
  • 208 pages
Features
  • Used Book in Good Condition

About the Author
Nancy Eberhardt is professor of anthropology at Knox College in Galesburg, Illinois.

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Allegories of Time and Space explores efforts by leading photographers, artists, architects, and commercial designers to re-envision Japanese cultural identity during the turbulent years between the Asia Pacific War and the bursting of the economic bubble in the 1990s. This search for a cultural home was a matter of broad public concern, and each of the artists under consideration engaged a wide audience through mass media. The artists under study had in common the necessity to establish distance from their immediate surroundings temporally or geographically in order to gain some perspective on Japan's rapidly changing society. They shared what Jonathan Reynolds calls an allegorical vision, a capacity to make time and space malleable, to see the present in the past and to find an irreducible cultural center at Japan's geographical periphery.

The book commences with an examination of the work of Hamaya Hiroshi. A Tokyo native, Hamaya began to photograph the isolated "snow country" of northeastern Japan in the midst of the war. His empathetic images of village life expressed an aching nostalgia for the rural past widely shared by urban Japanese. Following a similar strategy in his search for authentic Japan was the photographer Tōmatsu Shōmei. Although Tōmatsu originally traveled to Okinawa Prefecture in 1969 to document the destructive impact of U.S. military bases in the region in his characteristically edgy style, he came to believe that Okinawa was still in some sense more truly Japanese than the Japanese main islands. The self-styled iconoclast artist Okamoto Tarō emphatically rejected the delicacy and refinement conventionally associated with Japanese art in favor of the hyper-modern qualities of the dynamic and brutal aesthetics that he saw expressed on the ceramics of the prehistoric Jōmon period. One who quickly recognized the potential in Okamoto's embrace of Japan's ancient past was the architect Tange Kenzō. As a point of comparison, Reynolds looks at the portrayal of the ancient Shintō shrine complex at Ise in a volume produced in collaboration with the photographer Watanabe Yoshio. Reynolds shows how this landmark book contributed significantly to a transformation in the meaning of Ise Shrine by suppressing the shrine's status as an ultranationalist symbol and re-presenting the shrine architecture as design consistent with rigorous modernist aesthetics.

In the 1970s and 1980s, there circulated widely through advertising posters of the designer Ishioka Eiko, the ephemeral "nomadic" architecture of Itō Toyo'o, TV documentaries, and other media, a fantasy that imagined Tokyo's young female office workers as urban nomads. These cosmopolitan dreams may seem untethered from their Japanese cultural context, but Reynolds reveals that there were threads linking the urban nomad with earlier efforts to situate contemporary Japanese cultural identity in time and space.

In its fresh and nuanced re-reading of the multiplicities of Japanese tradition during a tumultuous and transformative period, Allegories of Time and Space offers a compelling argument that the work of these artists enhanced efforts to redefine tradition in contemporary terms and, by doing so, promoted a future that would be both modern and uniquely Japanese.

  • Sales Rank: #1856856 in Books
  • Published on: 2015-02-28
  • Released on: 2015-02-28
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.80" h x 1.00" w x 8.00" l,
  • Binding: Hardcover
  • 352 pages

About the Author
Jonathan M. Reynolds is associate professor of art history at Barnard College and Columbia University.

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Senin, 28 Juli 2014

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Remembering the Kanji, Vol. 1: A Complete Course on How Not to Forget the Meaning and Writing of Japanese Characters, by James W. Heisig

The aim of this book is to provide the student of Japanese with a simple method for correlating the writing and the meaning of Japanese characters in such a way as to make them both easy to remember. It is intended not only for the beginner, but also for the more advanced student looking for some relief from the constant frustration of how to write the kanji and some way to systematize what he or she already knows. The author begins with writing because - contrary to first impressions - it is in fact the simpler of the two. He abandons the traditional method of ordering the kanji according to their frequency of use and organizes them according to their component parts or "primitive elements." Assigning each of these parts a distinct meaning with its own distinct image, the student is led to harness the powers of "imaginative memory" to learn the various combinations that result. In addition, each kanji is given its own key word to represent the meaning, or one of the principal meanings, of that character. These key words provide the setting for a particular kanji's "story," whose protagonists are the primitive elements. In this way, students are able to complete in a few short months a task that would otherwise take years. Armed with the same skills as Chinese or Korean students, who know the meaning and writing of the kanji but not their pronunciation in Japanese, they are now in a much better position to learn to read (which is treated in a separate volume).

  • Sales Rank: #631163 in Books
  • Brand: Brand: University of Hawaii Press
  • Published on: 2007-05-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 1.10" h x 6.12" w x 8.83" l, 1.65 pounds
  • Binding: Paperback
  • 460 pages
Features
  • Used Book in Good Condition

Most helpful customer reviews

3 of 3 people found the following review helpful.
Actually helpful for the JLPT.....if used wisely
By panjin79
I'm currently studying for the JLPT2 (more on that later), and my weakness with the Japanese language has always been kanji. I bought this book because it promises a different way to learn the meanings of about 2000 characters, using the imaginative memory. For the most part it works, but it does have serious shortcomings to the serious Japanese student.

There are several reviews already written, so I won't go into many details about the book. Heisig presents kanji in a completely different order than the traditional Japanese system through concentrating on radicals. He begins each section with a radical that gets assigned (usually) a one-word meaning. The idea is that by breaking down characters into discrete, meaningful chunks you can use them, like blocks, to build a story to remember what the kanji means and how it's written. It works. In just a few months I've solidly learned about 500 characters using his method.

However, a Japanese student should not expect this to be the "kanji solution" because it's not the whole package. It's not intended to be. He does not offer any readings and his attributed meanings are VERY basic, sometimes not capturing the entire connotation of the character. Some meanings are plain odd, like "hit on the head" for itadaku, but these are very few. He does have two more books that apparently do address readings. I'm not using them, so I can't offer any opinions.

The book does demand time and concentration. This is especially true for kanji whose radicals don't neatly match the meaning. In order to remember the kanji your story needs to be strong and clear, and awkward stories don't do the trick. There is a great support website called Kanji Koohii where the online community offers their own stories. This website is a huge help when Heisig ends his story contributions (at about the 1/3 mark) or for tricky characters.

Back to the JLPT... In my opinion, this book can be used extremely effectively as part of a study system if you're willing to make some additional time and money investments. The trick is to use Heisig to ground the character, then switch to a more formal resource. I use this book in conjunction with the Kotoba application on my iPod and White Rabbit Press' Kanji Flashcards. Heisig and the cards have completely different numbering systems. Kotoba acts like a cross-reference tool to different ordering systems, including Heisig, so I can pull the more robust flash cards as I move through the book. Heisig is simply the initial step just to remember the basics. It's a kluge, but it works.

You will need to follow the author's ordering because of how the method works. If you plan on studying by Japanese grade level or some other way, you can't if you want to include this book. On the other hand, it includes the 2042 common kanji, so everything is covered. It's a different road, but you'll get there in the end.

Overall, it's a great tool for serious language study when used in its right context.

23 of 23 people found the following review helpful.
Bottom line: it works.
By Micah Cowan
Bottom Line: It works

Okay, so here's the bottom line. It _works_. It does precisely what it sets out to do. I've been studying the Japanese language since I was 13 years old; it's now been about 20 years of studying the language. It hasn't been entirely consistent; it has often been a few months on (full-bore), a few months off (after burnout). Before I worked through RTK, I was probably familiar with around 300-400 of the most frequently-used kanji. I could never seem to get much past that hump, it always felt very much like an uphill battle, and even though I'd hit the foot of the hill running full-bore, I'd never quite make it to the top before, exhausted, I'd start to slip downhill again.

I'd beat my head against a Japanese Reader (A Japanese Reader: Graded Lessons for Mastering the Written Language (Tuttle Language Library)) for a while, which, though organized in such a way as to intrudce a few characters at a time, instead of leaving you to deal with whatever characters you may happen to find in other reading materials, still progressed fairly rapidly, and was also fairly outdated. Then I'd beat my head against some "real" reading material for a while. Then I'd try to ramp myself up on gradeschool-level texts, so there'd be fewer kanji to deal with; but this doesn't necessarily help so much, since kanji can often be a key to understanding a compound word's roots, and help a good deal in learning the words from which they're built.

The problem is, every time I came to an unfamiliar kanji, it would put a hard stop to the flow of my reading. I don't know the meaning, I don't know the pronunciation, I probably don't know the next couple of characters after it, and I don't know the word in which it's appearing. I can't continue reading until I've spent a while studying each individual character, how they're pronounced in this context, and what the word means in which they appear.

Since finishing volume one of RTK (about a week ago), reading is dramatically easier for me. I still don't know how to pronounce many of the characters, but since I'm already familiar with the character (which at this point has become like an old friend), it's easier for me to attach a pronunciation to it, since I'm no longer having to learn the pronunciation, _and_ the writing, _and_ the meaning (maybe - sometimes it's necessary to attach new meanings to old friends). Progress moves _much_ more quickly; and often, even if I haven't learned how to _pronounce_ a string of kanji, I can tell right away, from the Heisig keywords, and from surrounding context, what the word's meaning is. The first time I encountered '''''["okotte iru"] in some text after Heisig, I knew instantly what word it was (''''''roughly "is angry"), because I was already familiar with the Japanese word (but not its writing), and the Heisig keyword associated with that character was "anger". Similarly, words like ''["kantan"] (''''simplicity + simple/not complex = easy) and '''["tojiru"] (''', to close) are immediately clear at first encounter, without having to look them up (though doing so to learn the pronunciation is advisable).

Even words whose meanings don't happen to match the particular keywords I learned, such as ''["settei"] (''''establishment + fix (in place) = "preferences/settings" (for computer programs)?), or ["sakujo"]'' (''''plane + exclude = delete/remove?) are easy to remember, and deepen my understanding of the characters' true meanings ('["saku"] = plane, but also "to whittle"). Even learning ["'tama"] as "bullet", and then later discovering its use as ["hiku"] "play (an instrument)", isn't a problem: I already know how to write it, and one of its meanings, so it's easy to add the new meaning. Easier than learning it without context and without familiarity with its primitives ('bow + 'simple), and trying to learn it amidst a sea of other graphically unrelated characters surrounding it. Basically, just having something that takes away about one and a half (how to write + an approximation of the meaning) of the three or four things I usually have to study at once when learning a kanji - how to write it, what the character means, how to pronounce it in this specific context, and the meaning of the whole word or compound in which it appears - eases the process for me tremendously.

I wish I'd found and studied this book years ago, as I'd be much much further along in my understanding of Japanese at this point if I had.

What it does not do

But let's be clear: completing this book (or even this series) is not the end of your journey--not by a long shot. Having completed this book, you can't claim (or at least shouldn't, though many do) to "know" ~2,000 kanji characters. You do not. You _do_ know "how to write" about 2,000 kanji characters, and you know a meaning for each one (not necessarily the only meaning, or even the most usual meaning). You don't know how to pronounce a single one of these newly-learned kanji in a single context, unless you already knew beforehand. (If you proceed to volume 2, you will find a system to organize your learning of the "on'yomi" of the various characters, primarily based on signal primatives that give a strong clue to characters' pronunciation--I've heard many people say you don't need volume 2, and this is true, but I personally find it useful enough to have. Just take what you can use from it, and ditch the rest; don't feel obligated to do it exactly as laid out.)

So you've learned the kanji ' as "life". Good for you. But how about its meanings of "student", or "fresh", or "birth", or "breathe", or "grow"? Is it pronounced '' or ''', or maybe it's '' or '.''' or '.'' or '.''? Well, if you haven't learned what it means and how to say it in each of a variety of contexts (all commonplace), you can hardly claim to "know" it, can you? (If you're panicking at seeing how confusing it can be to know what a single character means and how to pronounce it, please relax: ' is a bit of an extreme example; while there are several characters that have a wide variety of meanings or pronunciations, most have only a couple, and in fact, many "kun'yomi" are shared across multiple kanji--which one should be used depends on the nuance intended, or context.)

Completing RTK vol. 1 is not the end or even the middle of your kanji-learning experience (unless of course, like me, you were already middle-ish in your kanji-learning journey). It is the beginning: it serves as an _excellent_ foundation (but _only_ the foundation) for proceeding to learn _real_ meanings and pronunciations in a variety of contexts, which is something you can only really get by reading plenty of material.

Note: The majority of complaints I've seen about the Heisig system seem to be that it doesn't do various things it's not trying to do in the first place--possibly because some of the people who complete the system claim that it does... "Now I know 2,000 kanji characters!" ...no, you don't. The other common complaint I hear is that no one who finishes this book goes on to gain an intermediate-to-advanced understanding of Japanese. This is silly, as in order for this to be true, the book would actually have to have some property that _prevents_ you from further study. Pssht. In any case, nearly every time this challenge is issued, someone steps forward as a counter-example.

Do not kid yourself that all you have to do is read and visualize each of the kanji in order, and you'll have learned to recognize 2,000 characters at the end of the book, without ever spending any time to review the ones you learned before. A few reviewers have complained that by the time they got to the end of the book, they'd forgotten all the previous characters from the rest of the book. Well, I mean, duh? Heisig not only never said you wouldn't have to do any reviews, but he outlines a specific system for you to use in reviewing them. So, um... review 'em.

Actually, I recommend ignoring his system for creating (and using) flashcards, and using a Spaced Repetition System (SRS) such as Anki, or [...] instead. Anki has several sets of flashcards for RTK that you can download right from within the application, and koohii is geared specifically for RTK. You will not only need to review, you will need to review a lot. You will become frustrated at how quickly you can forget kanji, or at least pieces of kanji, and how certain kanji (fortunately just a handful for me) keep slipping from your memory over and over (tip: if the "story" you're using isn't working, use a new one--however, some keywords may be inherently difficult to make associations for). The point isn't that RTK eliminates the need for repetitive review (he _does_ state that repeated _writing_ of kanji is unnecessary for learning, but that's different; either way, though, take that advice with a grain (or more) of salt), but that it significantly _reduces_ that need (you need to review, but instead of reviewing entire character forms, you're mostly reviewing stories, plus infrequent idiosyncratic changes to primitive forms, or unusual primitive positions).

Things it does poorly

Alright, now for some complaints about the book. Honestly, RTK sucks (it just happens to suck way less than any other method I've tried). The keywords chosen for kanji are frequently very poor choices (IMO). I imagine I'll never have a clue as to why the keyword "junior" was chosen for '. In several cases, the English keywords themselves are obscure, and I have to look them up in a dictionary. "Decameron"? Seriously?

Likewise, not enough effort is made to ensure the student chooses a helpful connotation of the keyword (Okay, the keyword is "mould". Is that "mould" as in "there's mould on my bread", or is it "mould" as in "to shape"? Is it "gain" as in "he's gaining on me", or as in accquiring something?) Effort _is_ made, but usually for keywords I didn't actually need much help with, and for far too few of thsoe I really did need. Using the keyword in an example sentence for each character (or something) would have been appreciated.

Also, the "stories" used in the book are frequently very, very poor for visual association. Often they are obscure and rambling monologues with only light connections to the elements in the kanji. I very frequently replaced them with my own visualized connections, and was quite happy when Heisig finally stopped providing his own clumsy narratives.

Wait, didn't I basically criticize the implementation of every one of the _key_features_ of this system? Why yes, yes, I did. Why do I still recommend this book, then (you may ask)? Because in the end it doesn't matter so much that he didn't do any of these things _well_; in the end, that he _did_ them is really all that matters. He provided unique keywords to associate with each primitive and each character, so that you can easily review from keyword-to-kanji. If you don't like 'em, you can swap 'em with your own (just be sure to check that they are unique - use the index at the back of the book to see if your keyword is already taken). He teaches the characters only after all their component pieces have been learned, which _vastly_ improves the learning experience--instead of learning character forms, you're learning character components, and just putting them together. As for the stories, you can always substitute your own (and, for the majority of the book, are required to in any case).

Of course, substituting your own keywords would require you to already be familiar enough to realize that the one chosen for you isn't helpful. But the truth is, even if you learn a keyword that has nothing to do with the most common meaning (or even really any meaning) you're going to see this character used for, you _have the character in your arsenal_. Once you've learned ["to"]' as "junior", even if "junior" has little to do with anything, you still recognize the character, are comfortable and familiar with it. If you should then learn to think of it as "disciple" (["kirisutokyouto"]'''''' = Christian, ["isuramukyouto"]'''''' = Muslim, ''["seito"] = disciple/adherent), it's not remotely hard to replace the keyword you learned with a new meaning (which is what you'll have to do anyway for many characters, even when the keyword you've learned is an actual meaning of the character).

Basically: the primitive keywords suck, and the stories suck, but you don't need the stories, and the keywords are only a temporary association anyway that you'll later either expand on or replace outright. The book does a good job of teaching you how to write the characters properly, and illustrates the differences between printed and written forms; and most of all, it presents everything in an order that streamlines learning.

Shortcomings to the system

The system itself has a few disadvantages which are worth mentioning, even though in my opinion they are crushingly outweighed by the advantages of this system.

First, a significant portion of your energy in reviewing and associating the characters with keywords, is that many of the keywords are confusingly similar. This is an unavoidable consequence of trying to map each character to a unique and individual keyword, since many kanji have very close meanings (which are often used to reinforce eachother when they are paired to make a kanji compound word). "Exam", "examination", and "test" are separate keywords. "Admonish", "criticize", "rebuke", and "censure". "Shoulder" versus "shouldered". "Marriage", "matrimony", and "marry into". Some keywords differ only very, very slightly. During review (per Heisig, always keyword-to-kanji, never the reverse), I'll sometimes get mixed up and write the character for a similar but different keyword. I'll then have to devote some time into focusing on what connotations the different words have that I can add to my stories to better distinguish them. This is energy I would not have to spend in learning kanji "normally"; I would learn the characters just from the contexts in which I see them used, and be able to distinguish them just on that basis, even when they have essentially the same meaning. I wouldn't have to concentrate to think which character was associated to some specific meaning; instead, I'd just know which of the similar characters I "meant", and use that.

Additionally, this system comes with a condition: it only really works if you work through it all at once, to the exclusion of other study methods. I don't think you can effectively combine this with other systems simultaneously, and Heisig himself says this at least once in the introduction. This means that you have to work through all 2,000+ characters before you can begin making any use of any of them. This can be a daunting task to contemplate, and this is only for the worse since as far as I know, this system will not be effective if it is interrupted. If you drop it partway through, you can't pick it up again where you left off, unless of course you've been dilligently reviewing those keywords that you had learned up to that point the whole time you were away.

For my part, I had beat my head against other methods for quite long enough to be motivated to work all the way through without stopping, and I've been rewarded with an excellent foundation for continuing my kanji studies.

Comparison to Kanji ABC

It's worth pointing out a similar system for learning the Kanji: Kanji ABC: A Systematic Approach to Japanese Characters. It takes a very similar approach to learning the kanji, and in particular focuses on the same key concept behind RTK: learn the primitives first, and build your knowledge of the characters from that. In my opinion, it also has a tendency to choose more useful keywords for the primitives than RTK does. However, it suffers from two shortcomings that really prevent it from being as effective as RTK, in my opinion: first, it does not teach unique, reviewable keywords for the characters themselves; only for the primitives, so you really can't use it in isolation; you'd have to study each character thoroughly (using external means) in order to really retain any information about them. Second, it only demonstrates the printed forms of kanji, which can differ significantly from the written forms, and doesn't really provide great coverage in general on how to write the characters.

Conclusion

I would love to see someone completely rework this system, and perhaps choose better keywords, and address some of the other problems I mentioned above. However, it still remains at this time, the most effective system for quickly gaining a solid repertoire of characters, and at the end of it, you really can read Japanese much more effectively. You obviously can't read without effort and further study, but the difference in ability is well worth the 2 to 4 months you will have spent in study with RTK.

59 of 62 people found the following review helpful.
The Biggest Investment
By E. Frias
Anyone who states that the Heisig method for learning kanji does not work, says so because they have not tried it. I, myself, was Anti-Heisig for a good 5 years after I saw it on the bookshelf. I remember picking it up and saying "Ha, this book is a joke! It ONLY teaches you the meaning? WHAT A JOKE!!", and I also remember putting it back on the shelf and walking away from it not knowing what a gold mine I had just passed up on. After finding about the AJATT method for learning Japanese (you MUST google AJATT if you really want to learn Japanese), I completed Heisig's Remembering the Kanji book 1 + 3 and in 6 months I was able to learn 3,000 kanji perfectly! I could recognize every single kanji in books and instead of drawing blanks when I would see kanjis, I now see meanings. After the 6 months of studying the kanjis, I started learning to read real Japanese kanji in context through sentences found in the Yahoo Jiten (Yahoo online Japanese Dictionary). After about a year of studying sentences with learning to read the kanji in context like a real Japanese person, I am able to communicate with online Japanese friends, have a normal conversation in Japanese, and read fiction books.

After Heisig, this is how you will learn Kanji readings. After looking up a word, let's say "Sunshine" you'll see that it is pronounced as "youkou" and it's kanjis are Sunshine+Ray. That's it, you're done. It's that simple! Now whenever you see Sunshine+Ray together you know it's read "youkou". After graduating from Heisig, you won't waste countless hours writing out the kanjis to memorize them because you HAVE ALREADY MEMORIZED THEM. That is a such a gift. Genius.

I used to HATE Heisig, I used to think that it was the stupidest way of learning kanji, but now after graduating from Remembering the Kanji, I bow my head in humility to Heisig because Remembering the Kanji and the AJATT method of learning Japanese have blessed me with the gift of fluency. I did it, and you can too.

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Japanese Social OrganizationFrom Brand: Univ of Hawaii Pr

  • Sales Rank: #1261386 in Books
  • Brand: Brand: Univ of Hawaii Pr
  • Published on: 1992-10-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.33" h x .65" w x 5.50" l, .58 pounds
  • Binding: Paperback
  • 236 pages
Features
  • Used Book in Good Condition

About the Author
Takie Sugiyama Lebra is Professor of Anthropology at the University of Hawaii. She is the author of "Japanese Women: Constraint and Fulfillment" (1984) and "Japanese Patterns of Behavior" (1976).

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I Love You, God, by P. K. Hallinan

Little P.K. and his friends celebrate their love for God in this colorful, rhyming book. Here, they acknowledge God's many gifts to us and the many ways in which we can honor God in word and deed. The book serves as an ideal introduction to faith for a young child. The vocabulary is age-appropriate and the imagery is relevant to a child's life. As always, best-selling author P. K. Hallinan offers a valuable life lesson in an engaging and attractive package.

  • Sales Rank: #390627 in Books
  • Brand: Worthy Publishing Group
  • Published on: 2015-09-08
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.54" h x .41" w x 6.45" l, .60 pounds
  • Binding: Board book
  • 24 pages

About the Author
P. K. Hallinan is the best-selling author of more than 100 inspirational stories about holidays, relationships, and life values. In addition to his writing, P.K. is an ordained minister and well-known school speaker. He lives in the mountains above Ashland, Oregon, with his wife, Jeanne, and their three dogs.

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Minggu, 27 Juli 2014

!! PDF Download Mainstream Culture Refocused: Television Drama, Society, and the Production of Meaning in Reform-Era China, by Xueping Zhong

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Mainstream Culture Refocused: Television Drama, Society, and the Production of Meaning in Reform-Era China, by Xueping Zhong

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Mainstream Culture Refocused: Television Drama, Society, and the Production of Meaning in Reform-Era China, by Xueping Zhong

Serialized television drama (dianshiju), perhaps the most popular and influential cultural form in China over the past three decades, offers a wide and penetrating look at the tensions and contradictions of the post-revolutionary and pro-market period. Zhong Xueping’s timely new work draws attention to the multiple cultural and historical legacies that coexist and challenge each other within this dominant form of story telling. Although scholars tend to focus their attention on elite cultural trends and avant garde movements in literature and film, Zhong argues for recognizing the complexity of dianshiju’s melodramatic mode and its various subgenres, in effect "refocusing" mainstream Chinese culture.

Mainstream Culture Refocused opens with an examination of television as a narrative motif in three contemporary Chinese art-house films. Zhong then turns her attention to dianshiju’s most important subgenres. "Emperor dramas" highlight the link between popular culture’s obsession with emperors and modern Chinese intellectuals’ preoccupation with issues of history and tradition and how they relate to modernity. In her exploration of the "anti-corruption" subgenre, Zhong considers three representative dramas, exploring their diverse plots and emphases. "Youth dramas’" rich array of representations reveal the numerous social, economic, cultural, and ideological issues surrounding the notion of youth and its changing meanings. The chapter on the "family-marriage" subgenre analyzes the ways in which women’s emotions are represented in relation to their desire for "happiness." Song lyrics from music composed for television dramas are considered as "popular poetics." Their sentiments range between nostalgia and uncertainty, mirroring the social contradictions of the reform era. The Epilogue returns to the relationship between intellectuals and the production of mainstream cultural meaning in the context of China’s post-revolutionary social, economic, and cultural transformation.

Provocative and insightful, Mainstream Culture Refocused will appeal to scholars and students in studies of modern China generally and of contemporary Chinese media and popular culture specifically.

  • Sales Rank: #3423827 in Books
  • Brand: Brand: Univ of Hawaii Pr
  • Published on: 2010-07-02
  • Released on: 2010-07-02
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.90" h x .60" w x 5.90" l, .80 pounds
  • Binding: Paperback
  • 256 pages
Features
  • Used Book in Good Condition

About the Author
Zhong Xueping is associate professor of Chinese literature and culture at Tufts University.

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Sabtu, 26 Juli 2014

>> PDF Download Wandering on the Way, by Chuang Tzu

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Wandering on the Way, by Chuang Tzu

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Wandering on the Way, by Chuang Tzu

A contemporary translation remaining faithful to the original collection of tales, poems and parables of Taoist philosophy. The collection covers a wide range of issues, from ambition to politics, and is accompanied by an introduction on the author and his place in Chinese thought and history.

  • Sales Rank: #415975 in Books
  • Brand: Zhuangzi/ Mair, Victor H./ Chuang-Tzu/ Mair, Victor H. (TRN)
  • Published on: 1997-12-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.64" h x 1.17" w x 5.54" l, 1.45 pounds
  • Binding: Paperback
  • 402 pages
Features
  • Used Book in Good Condition

Language Notes
Text: English (translation)
Original Language: Chinese

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34 of 34 people found the following review helpful.
Best Translation of Chuang Tzu in English
By Guy W. Salvidge
This is an amazing book. Mair explains his methods in his introduction; he claims that Chuang Tzu is a literary writer first and a philosopher second. As such, Mair aims to capture the inimitable style of Master Chuang, whom he claims created new ways of expressing oneself in Chinese. The resulting text is a fabulously refreshing collection of parables, which seems to contain the essence of philosophical Taoism. Chuang Tzu has much to teach us about the utility of uselessness, the interchangeable nature of the large and small, and my favourite teaching, the futility of 'guarding against thieves.' Chuang Tzu explains in chapter 10 'Ransacking Coffers' that people who go to great lengths to guard against thieves are just preparing things for the 'great robber.' This seems to have something to say about the nature of capitalism, especially in this era of corporate takeovers and the like. Chuang Tzu is an antidote for modern life.

Mair includes the complete text of Chuang Tzu, not limiting himself to the 'Inner Chapters' (which are regarded as being actually written by Chuang Tzu). He includes the 'Outer' and 'Miscellaneous Chapters', many of which Mair claims are the equal or superior of the Inner Chapters. Each chapter is prefaced by a note giving context to the authorship of the chapter. For instance, Mair regards some of the chapters as being written by Confucianists who have somehow wormed their way into Chuang Tzu over the centuries.

This book compares favourably to other translations of Chuang Tzu I have read. My first exposure to Chuang came in Burton Watson's translation of the Inner Chapters, and while I have not read this book for many years, it was Watson who convinced me of the necessity to study this quasi-historical figure. 'The Essential Chuang Tzu' (Hammill & Seaton) was disappointing in comparison to this book. Thomas Merton's 'The Way of Chuang Tzu' is a nice little book, but not of the same calibre of this volume. In short, Mair's volume seems to me to be the definitive translation.

Chuang Tzu can change your life--quite literally--if you are willing and able to pursue a life of carefree wandering. It's a book not to be missed.

23 of 23 people found the following review helpful.
The Best Available Translation Of This Toaist Classic
By M. Hori
Though Burton Watson's translation comes a close second, this version is the absolute best English translation I have found. Mair includes the "rhyming prose" the poetry and lots of the zaniness that somehow gets passed over in other translations. For those wishing to have more notes Mair generously refers them to his writings in the Sino-Platonic Papers. Mair is second to none in his understanding of archaic Chinese and takes us back to the truly revolutionary collection of writings that Chuang Tzu really is.

30 of 32 people found the following review helpful.
Good but not indispensable translation of the Chuang Tzu
By Elliot Knapp
The Chuang Tzu (rendered Zhuangzi in pinyin, which is becoming the standard transliteration these days) is second only to Lao Tzu's Tao Te Ching in its popularity and veneration in the Taoist world. If you've not heard of or read this book before, you're in for a real treat! The first time I read the Inner Chapters of the Chuang Tzu was like a revelation--the thoughts and ideas expressed in these passages still resonate today for their acuity, humor, satire, stabbing profundity, and life-changing potential. Indeed, after better understanding the thought this book expresses, I felt like so many loose ideas and insights I'd gleaned from other philosophy, literature, music, and poetry had been tied up together and formulated into a concise and elegant package that is urgently relevant to every day life--pretty amazing for a text that is well over 2000 years old!

I recently finished reading Mair's translation of the Chuang Tzu--it was the third complete translation I've read, and while I found that it accurately conveys the spirit and ideas of the Chuang Tzu, it doesn't get my vote for best translation. As a side note, I chose Mair's Chuang Tzu translation after being very impressed by his excellent and illuminating rendering of the Tao Te Ching. As he states in his introduction, Mair's mission in translating the Chuang Tzu is to convey the fact that it is primarily a literary classic (as opposed to a philosophical classic), and rather than expose it to philosophical scrutiny, his desire is to provide the most philologically-accurate translation possible, attempting to translate both the exact words of the Chinese, but also the exact style of the writing (poetry vs. prose, etc.) in a way he feels hasn't been done by other translators. I think he succeeded in his mission, but that his success is not one that benefits readers of his translation in an extremely meaningful way.

The problem, I think, is that ancient Chinese is just so different from English that attempts to transfer the poetic and structural beauty of the Chinese to English are doomed to come up short. Although Mair sets off poetic passages in the text's formatting, this effect doesn't really enhance the writing or ideas, and it's tough to get a feeling for why the Chinese is so linguistically beautiful. Likewise, his goal of omitting ornamentation (e.g. a modern translator subbing "exclaimed" for the more boring and repetative [but accurate] "said") is noble, but really doesn't impact the force of the text. In my opinion, as long as the ideas and beauty of Chuang Tzu's thought is clearly expressed, the exact wording and accuracy of translation is not necessarily of paramount importance (it seems Chuang Tzu would agree, given his attitude toward the ultimate unreliability of language). Finally, Mair tends to translate the names of people and places into English (for example, he translates Lao Tan--Lao Tzu's given name--as "Old Longears"). These translations can be illuminating from an ideological perspective, but they tend to read very awkwardly and don't look like names on paper--I can't imagine a person named "Gorge Worker" or "Sir Square."

Nevertheless, Mair's translation is mostly very readable. Since modern understanding of ancient Chinese is so distant, the more translations you read of a book like the Chuang Tzu, the more likely you are to better understand all of its sections--there were numerous passages that I thought Mair rendered the most powerfully and insightfully out of all the translations I've read, and it was a worthwhile read for that reason alone. I do wish, though, that he had included footnotes or more in-depth introductions to each chapter. Especially with the Outer and Miscellaneous chapters, where the ideas and philosophy gets progressively more diluted with other traditions, some scholarly guidance really helps with understanding the text and enjoying it as much as the more readable Inner chapters.

If you haven't read the Chuang Tzu before, I'd recommend that you start with Burton Watson's Chuang Tzu: Basic Writings, which includes all the Inner chapters and most of the highlights from the rest of the book. If you're looking for your first complete translation, I'd go for Watson's The Complete Works of Chuang Tzu, which is the same translation as his Basic Writings, but it includes the rest of the text as well. I find Watson's translation is the most accurate representation of the spirit imbued in the Chuang Tzu, the most flowing and beautifully-worded translation, and the perfect balance of commentary and uncluttered translation. If you're well familiar with the text and want to dive deeper into understanding it, A.C. Graham's difficult-to-read but very insightfully structured The Inner Chapters is the most academic translation I've read.

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